
Author: İsmet Şahin
DIALECTICS
Posted by İsmet Şahin | Oct 7, 2024 | ESSAYS |
Plato, Aristotle, Kant, and Hegel on DIALECTICS
The term dialectic in Turkish stems from the root eytişmek, meaning the exchange of questions and answers in a debate. The term we often use, dialectic, is derived from the ancient Greek word dialektike, which refers to discussing, choosing, and gathering—rooted in the Greek verb leg, meaning “to choose” or “to collect.” The ancient Greeks referred to a conversation between two people as a dialogue.
STATE-DEPENDENT RELATIONS: The State-Dependent Nature of Modern Social Movements
Posted by İsmet Şahin | Oct 7, 2024 | ESSAYS |
STATE-DEPENDENT RELATIONS: The State-Dependent Nature of Modern Social Movements
Marx, in line with the theoretical conclusions he reached in his studies on political economy, divides social relations into two categories: human-dependent and commodity-dependent relations. Human-dependent relations refer to the relationships that individuals and society are forced to establish for the reproduction of their biological and species existence. This historical moment is driven by the process of human production and the use-value produced by human activity, compelling people to interact with one another.
The Marxist Theory of History
Posted by İsmet Şahin | Oct 7, 2024 | ESSAYS |
The Marxist Theory of History
The passage presents a Marxist perspective on the development of human knowledge, science, and history. It argues that human existence and the transformation of nature for survival have been central to the evolution of human knowledge, which eventually led to the development of science. Science, as a systematic reorganization of past knowledge, is seen as historically conditioned and constantly evolving with new discoveries. The text critiques the idea of achieving absolute knowledge, emphasizing that all scientific endeavors are limited by the historical and social context of their time.
The passage discusses the dialectical relationship between science and Marxism, noting that Marxism emerged as a product of 19th-century scientific progress. Engels’ view of dialectics as a product of scientific development is highlighted, along with the necessity for Marxism to evolve alongside scientific advancements. The critique targets bourgeois distortions in science, asserting that Marxism must be refined through scientific scrutiny to ensure it serves the interests of the working class.
The passage concludes with a reference to Dr. Hikmet Kıvılcımlı’s book, The Theory of History, which seeks to address perceived deficiencies in Marx and Engels’ historical analysis due to the limitations of their era’s scientific understanding. The text presents a critique of Kıvılcımlı’s attempt to “complete” Marxist theory by questioning whether he truly advances Marxism in light of contemporary scientific developments.
In conclusion, the passage outlines the ongoing evolution of knowledge, critiques bourgeois distortions in science, and establishes a critique of Kıvılcımlı’s interpretation of Marxist historical theory.
Read MoreThe Rational Revolution and Hegel
Posted by İsmet Şahin | Oct 7, 2024 | ESSAYS |
The Rational Revolution and Hegel
Engels says, “The task of examining and developing science in its internal interconnections was first undertaken by Hegel in history,” and Marx and Engels always speak of Hegel and his theory as the master’s dialectic.
Undoubtedly, their speaking of him as a master shows Hegel’s power, which is actually the power of the bourgeoisie’s revolutionary power—the power of free rationality, which is now far behind. His era reveals Hegel’s power.
But whatever happens, he still stands before us in all his majesty. And today, for us, the main issue is to be able to restore Reason (Mind) to its old throne, to the freedom it had in the time of Hegel and Marx.
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